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Annual Theme Study Materials

Cover of the 1999 Annual Theme Cover1999 Annual Theme
Citizenship in the World Order of Bahá’u’lláh: The Role of Community Development

For 1999 “The Role of the Community Development” was selected as the Annual Theme. This theme was the pivot around which many of the regional and permanent schools planned programs for that summer. For more information about this theme, please read the following summary. The list of Writings that form the basis of 1999’s theme is also available.


Citizenship in the World Order of Bahá’u’lláh: The Role of the Community in Advancing the Process of Entry by Troops

Introduction

"…the flourishing of the community, specially at the local level, demands a significant enhancement in patterns of behavior: those patterns by which the collective expression of the virtues of the individual members and the functioning of the Spiritual Assembly is manifest in the unity and fellowship of the community and the dynamism of its activity and growth."

The Universal House of Justice, Ridvan 153

Each year since the inception of the Four Year Plan, the National Spiritual Assembly has asked the schools to emphasize particular aspects of advancing the process of entry by troops. The theme in previous years focused on an overview of the Four Year Plan, the institutions, and the individual. This year’s theme, the role of the community in advancing the process of entry by troops, is the culminating and probably the most complex element in this Plan. Constructing a true, dynamic Bahá’í community requires that the builders of communities “rise to a new stage in the exercise of their responsibilities.” (The Universal House of Justice, Ridvan 153) We need to closely examine the patterns of behavior we see manifested in our communities, and identify those we would like to emulate. We need to study closely the example of ‘Abdu’l-Bahá and what our Writings tell us about how to behave toward each other, our institutions, and within our community.

Love is the central defining purpose in our lives, the great secret power of all reality. The logic of community life is how we manifest love. It is what both Bahá’ís and seekers long for. The recent demographic research undertaken by the National Teaching Committee in conjunction with the national media initiative shows that what people are looking for is meaning and hope in their lives. They desire a meaningful spiritual experience. People are looking for spiritual purpose, and they are looking for a community that can meet those needs. The Ridvan 155 message also assures us that currently there is a “hunger for meaning, a yearning of the soul” on the rise, a “spiritual hunger…characterized by a restlessness, by a swelling dissatisfaction with the moral state of society…”

How do we address this hunger for spiritual meaning? The expressions of love in the Writings help us redefine our standards of conduct—it is the guiding light to our behavior. Consider the summer school sessions as an opportunity to practice “community building” in a very real sense. The Guardian instructs us that “the purpose of the Summer-School is not only to impart knowledge of the Teachings, but to infuse in the hearts of all those present such spirit as will enable them to translate the ideals of the Cause into daily deeds of constructive spiritual living…” (Centers of Bahá’í Learning #25, p. 10) What would our Bahá’í communities be like if we all practiced “constructive spiritual living?”  

The organizing principle in our lives, our families, and our communities is love and unity. Unity is what drives reality; it is what makes anything possible. Unity can be expressed in a shared community vision for the future. And developing a shared vision may be the first step in community building.

As we rush forward toward the end of this century of light, let us carefully, openly examine the behavioral manifestations of a loving, unified community. Let us derive hope from the promises of the central figures of our Faith as to the glorious destiny not only of our individual communities, but of the American Bahá’í community at large: “The continent of America is…the land wherein the splendors of His light shall be revealed, where the mysteries of His Faith shall be unveiled, where the righteous will abide, and the free assemble.” (‘Abdu’l-Bahá, as quoted in The Advent of Divine Justice, p. 6)

Our communities must exemplify the qualities of love and unity, intimacy and safety, a sense of belonging along with opportunities for service. In order to examine the behavioral manifestations of a dynamic, joyful community, we have separated this complex “unit of civilization” into three areas:

  • The defining elements of community: the organization of human society
  • The functions of community: roots which sustain the spiritual life of the community
  • Serving the Covenant: the relationships among institutions, individuals, and the community

These three areas, though, need to be motivated by and integrated with the overarching theme of love and unity. The section, Developing the Theme, found later in this document, develops the three areas in greater detail. Please share this document with the teachers in your school. You may also wish to share parts of the theme document with the participants.

What an astounding bounty you have as organizers of summer school programs! You have the gift of providing the friends and seekers with the opportunity to be “engaged in an immense historical process that is entering a critical stage.” (The Universal House of Justice, Ridvan 153)

* * * * * *

“Summon ye, then, the people to God, and invite humanity to follow the example of the Company on high…Let each one of God’s loved ones centre his attention on this: to be the Lord’s mercy to man; to be the Lord’s grace. Let him do some good to every person whose path he crosseth, and be of some benefit to him.”
‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 3

 

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